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Juan Antonio Flores Martos
. 2014. Emerging iconographies and patrimonized deaths in Latin America: Holy dead, miraculous dead and adopted dead. AIBR Revista de Antropología Iberoamericana. Volume 9 Number 2 May - August. DOI: 10.11156/aibr.090202e 

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Sato, Wakana (佐藤若菜). 2014. Sympathetic Relationships between Miao Mothers and Daughters as Mediated by Ethnic Costumes: Case Studies from Guizhou Province, China. (衣装が つ な ぐ母娘の 「共感的」関係––中国貴州省 の ミ ャ オ 族 に おけ る 実家 ・婚 家 間の 移 動 とその 変容).” Japanese Journal of Cultural Anthropology (文化人類学) 79(3):305–327.

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Oba-Smidt, Chikage. 2013. “The Structure of "History" among People without Writing: An Analysis of the Boorana Oral Chronicle in Southern Ethiopia.” Japanese Journal of Cultural Anthropology 78(1):26–49.

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Morel, Hernán. 2013. "BUENOS AIRES, MECCA OF TANGO: ACTIVATION PROCESSES, MEGA CULTURAL EVENTS, TOURISM AND DILEMMAS IN THE LOCAL HERITAGE." Revista PUBLICAR en Antropología y Ciencias Sociales 15: 55-74.

 

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Markus Verne (2013). The Limits of Contextualism. Malagasy Heavy Metal, "Satanic" Aesthetics, and the Anthropological Study of Popular Music. déjà lu Translations (2013)

 

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Ferrández, Luis Fernando Angosto (2012). The Omnivorous Science: Jean and John Comaroff on the Politics of Anthropology, Capitalism and Contemporary States. AIBR Revista de Antropología Iberoamericana, Vol. 7 (3), pp.271 – 296.

 

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Gourarier, Mélanie. 2011, "Négocier le genre? Une ethnologue dans une société d’hommes apprentis séducteurs (Negotiating Gender? An Ethnologist Works Embedded in a Society of Men Apprenticing Seduction)." Le Journal des anthropologues n°124-125, p.159-178.

 

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